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John Davies · Barroco

Reason VI. — From the very doubt and Disputation of immortalitie

inglés

And though some impious wits do questions moue,
And doubt if Soules immortall be, or no;
That doubt their immortalitie doth proue,
Because they seeme immortall things to know.

For he which reasons on both parts doth bring,
Doth some things mortall, some immortall call;
Now, if himselfe were but a mortall thing,
He could not iudge immortall things at all.

For when we iudge, our minds we mirrors make:
And as those glasses which materiall bee,
Formes of materiall things doe onely take,
For thoughts or minds in them we cannot see;

So, when we God and angels do conceiue,
And thinke of truth, which is eternall too;
Then doe our minds immortall formes receiue,
Which if they mortall were, they could not doo:

And as, if beasts conceiu'd what Reason were,
And that conception should distinctly show,
They should the name of reasonable beare;
For without Reason, none could Reason know:

So, when the Soule mounts with so high a wing,
As of eternall things she doubts can moue;
Shee proofes of her eternitie doth bring,
Euen when she striues the contrary to proue.

For euen the thought of immortalitie,
Being an act done without the bodie's ayde;
Shewes, that her selfe alone could moue and bee,
Although the body in the graue were layde.

THAT THE SOULE CANNOT BE DESTROYED.

And if her selfe she can so liuely moue,
And neuer need a forraine helpe to take;
Then must her motion euerlasting proue,
"Because her selfe she neuer can forsake.

HER CAUSE CEASETH NOT.

But though corruption cannot touch the minde,
By any cause that from it selfe may spring;
Some outward cause Fate hath perhaps designd,
Which to the Soule may vtter quenching bring.

SHE HATH NO CONTRARY.

Perhaps her cause may cease, and she may die;
God is her cause, His Word her Maker was;
Which shall stand fixt for all eternitie
When Heauen and Earth shall like a shadow passe.

Perhaps some thing repugnant to her kind,
By strong antipathy, the Soule may kill;
But what can be contrary to the minde,
Which holds all contraries in concord still?

She lodgeth heat, and cold, and moist, and dry,
And life, and death, and peace, and war together;
Ten thousand fighting things in her doe lye,
Yet neither troubleth, or disturbeth either.

SHEE CANNOT DIE FOR WANT OF FOOD.

Perhaps for want of food the soule may pine;
But that were strange, sith all things bad and good,
Sith all God's creature's mortall and diuine,
Sith God Himselfe, is her eternall food.

Bodies are fed with things of mortall kind,
And so are subiect to mortalitie;
But Truth which is eternall, feeds the mind;
The Tree of life, which will not let her die.

VIOLENCE CANNOT DESTROY HER.

Yet violence, perhaps the Soule destroyes:
As lightning, or the sun-beames dim the sight;
Or as a thunder-clap, or cannons' noyse,
The power of hearing doth astonish quite.

But high perfection to the Soule it brings,
T' encounter things most excellent and high;
For, when she views the best and greatest things
They do not hurt, but rather cleare her eye,

Besides,—as Homer's gods 'gainst armies stand,—
Her subtill forme can through all dangers slide;
Bodies are captiue, minds endure no band,
"And Will is free, and can no force abide.

TIME CANNOT DESTROY HER.

But lastly, Time perhaps at last hath power
To spend her liuely powers, and quench her light;
But old god Saturne which doth all deuoure,
Doth cherish her, and still augment her might.

Heauen waxeth old, and all the spheres aboue
Shall one day faint, and their swift motion stay;
And Time it selfe in time shall cease to moue;
Onely the Soule suruives, and liues for aye.

"Our Bodies, euery footstep that they make,
"March towards death, vntill at last they die;
"Whether we worke, or play, or sleepe, or wake,
"Our life doth passe, and with Time's wings doth flie:

But to the Soule Time doth perfection giue,
And ads fresh lustre to her beauty still;
And makes her in eternall youth to liue,
Like her which nectar to the gods doth fill.

The more she liues, the more she feeds on Truth;
The more she feeds, her strength doth more increase:
And what is strength, but an effect of youth?
Which if Time nurse, how can it euer cease?

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Autor
John Davies
Título
Reason VI. — From the very doubt and Disputation of immortalitie
Lengua
inglés
Época
Barroco
Sala
La Biblioteca
Identificador
ws-en-reason-vi-from-the-very-doubt-and-disputation-of--john-davies-d32a47
Cita recomendada
John Davies, «Reason VI. — From the very doubt and Disputation of immortalitie», Poetósfera, poetosfera.com/p/ws-en-reason-vi-from-the-very-doubt-and-disputation-of--john-davies-d32a47.html

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